
by Gene Howington, Guest Blogger
“I have been a believer in the magic of language since, at a very early age, I discovered that some words got me into trouble and others got me out” – Katherine Dunn
“Until it is kindled by a spirit as flamingly alive as the one which gave it birth a book is dead to us. Words divested of their magic are but dead hieroglyphs.” – H. Jackson Brown, Jr.
We return to the word; our most basic element of communication. The written word is naturally an extension of the spoken word. At the beginning of civilization, all propaganda was the spoken word. The primary limiting effect on the spread of ideas was the size of audience within hearing range of the speaker. Then came the image, the structure and written word. They had greater value in spreading ideas because of their inherently static nature. With the invention of paper and other portable means of propagating words and images, ideas were no longer tied directly to the speaker. The content was static, but the medium of exchange mobile. The primary limiting effect was the ability to reproduce these works manually by scribes and artisans combined with literacy in the ancient world being a comparative rarity.
Since nearly the dawn of civilization, words have been used to shape civilization in the form of both laws and political polemics. The Code of Hammurabi is one of the best studied and oldest ancient writings in existence dating to back to almost 1800 BCE. Named for the sixth king of Babylon, it contains the oldest existent legal code. Laws, their shaping influence on society undeniable as it is, are ultimately rooted in philosophy and its cousin the political polemic. Going back to the ancient Greeks – Socrates, Plato and Aristotle are just as well known for their political writings as their pure philosophy and metaphysics (the ancestor of science and the scientific method). Socrates was in fact put to death for essentially political reasons. His constant challenge to the authorities of the Athenian state eventually caused them to gather against him and put him on trial for corrupting the youth of Athens and his “impiety” in not believing in the state sponsored gods of the time. Found guilty, he was poisoned to death. Plato was not only known for his political works like The Republic – wherein he discusses the nature of justice, the just state and the just man – but he was (along with but to a lesser degree Isocrates and the Sophists) also arguably one of the first rhetoricians in recorded Western history in that he systematically analysed and understood the mechanics of rhetoric. Aristotle’s famous treatise on ethics, the Nicomachean Ethics, is a direct lead-in to his treatise Politics. In fact, Aristotle considered the study of ethics essential to the study of politics. These writers used a method still employed by teachers today and the format was retained in their writings even if the interactive component was lost: the Socratic method – a dialectical form of inquiry, essentially debate, between individuals with opposing viewpoints based on asking and answering questions to stimulate critical thinking and to illuminate ideas. In the East, comparable writers like Confucius, perhaps better known as the father of Confucianism, was equally important to the Eastern tradition of politics and political writing. But what did these men all have in common? They were limited in audience to those they could reach by speaking to them directly or by the tedious production, slow distribution and high cost of making copies of their written works. Add to this the general high level of illiteracy in the ancient world and it becomes apparent that their knowledge was known only by a relatively small circle of people. Even Thomas Hobbes, one of the founders of modern political philosophy/political science suffered under these constraints limiting the spread of information by the written word.
However, all of that was about to change.
Around 1440 CE, a German goldsmith named Johannes Gutenberg took the idea of an existing machine tool – the screw press – and added his own idea – moveable type – and the printing press was born. Block printing was not a new idea. It had been around for centuries, but using multiple blocks on a rack to create reusable type was a new way to use an old technology. The printing press was one of those rare inventions that literally changed the world and almost overnight. It did so in several ways. Most importantly for the discussion of propaganda, the printing press heralded the age of mass media – a phenomena still impacting the world today, perhaps more now than ever, and integral to the modern dissemination of propaganda. Some of the other societal impacts of Gutenberg’s invention are certainly important as well. A ready supply of cheap books and other printed materials led to a boost in general literacy, the democratization of knowledge as what was once the province of the privileged became open to the masses, and in a fundamental way the foundation for a knowledge-based economy – an emergent phenomena our world is dealing with at this very moment. Unlike the writers of antiquity and even the relatively recently deceased Hobbes, political writers after Gutenberg no longer faced such constraints and in fact enjoyed the ancillary benefits of the rise of mass printing. Another interesting but less relevant side-effect of the printing press was the rise of European native vernacular languages for teaching, information dissemination and record keeping and the consequent death of Latin (and to a lesser degree, Greek) as the lingua franca of the educated class.
Machiavelli – who advocated using propaganda as a means to power and control – and Sir Thomas More – in many ways the antithesis of Machiavelli in advancing the new wealth of cheap information to spread factual knowledge and the philosophy of doing good as intrinsically valuable to society as well as spiritually beneficial – both enjoyed mass printing and distributions of their works during their lifetimes. The Federalist Papers, and indeed many pamphlets, flyers and treatises including copies of the Declaration of Independence and later the Constitution, were mass produced and distributed during the period leading up to and immediately following the American Revolution. More modern political polemicists such as George Orwell enjoyed not only mass distributions of his more technical essays like “Politics and the English Language”, but enjoyed literary success with his distinctly polemic novels Animal Farm and Nineteen Eighty-four. Adolph Hitler’s and the Nazi Party’s rise to power was made possible by the publication and distribution of Mein Kampf. The rise of the former Soviet Union depended upon the mass distributions of the works of Karl Marx, and revolutionary leaders like Vladimir Lenin and Trotsky. Today, modern politicians and political theorists are practically guaranteed to have an accompanying book by the dictates of their public relations and image management by the advertising and mass media industries even if the books have to be ghost written.
Roman soldiers crossing the Danube.
As important as these ideas can be, for good or ill, their propagation to the masses was changed forever by the invention of the printing press. Concurrently with the spread of the printing press came a new industry so associated with the machine itself, it adopted the same basic name: the press. This is not to say before the printing press there were no means of getting the news. Indeed, stretching back in antiquity, the Egyptians regularly carved information we would consider news on obelisks and other public monuments. As far back as 200 CE, the Chinese distributed hand painted announcements and news on silk to be distributed amongst government officials called tipao – literally “reports from the official residences”. In 59 BCE the Romans at the order of Julius Caesar published Acta Diurna or “Daily Acts” that were carved in stone or metal and placed in public places. This even carried over into their monuments as Trajan’s Column (completed 113 CE) is a very good example of both news and state propaganda as the relief carved upon the column depicts Trajan’s successful military campaigns against the Dacians.
But still, the medium was largely static like print and radio before it despite the addition of moving pictures to sound.
The nature of information dissemination was about to change again, oddly coming full circle.
Words had become accessible almost instantly in real time and in a user friendly fashion. The creation of new technologies like Java, Perl and Python (cross-platform languages) as well as streaming video and audio and IRC (Internet Relay Chat) protocols soon added richness and depth to what was possible from the “Web experience”. The World Wide Web had the utility of information depth previously seen only in print combined with the benefit of both static and moving images and interactivity between both speaker and audience. It was in many ways the return of the Socratic method. A monolog had again become dialog. Words, images and the information they convey have become something more than static ideas discussed among a small circle of friends or academia. Knowledge has again been democratized. But the medium has drawbacks. Because it is not static but editable in real time by speakers, unless data is captured into storage, it can disappear as readily as it appeared for public consumption. Even more troubling is the ownership of the majority of the network backbone by private companies. Because the Web traffic is carried by privately owned and largely unregulated – specifically concerning content and the freedom of speech – corporations are now seeking to censor in the Internet, something that would effectively chill if not outright kill the return of the Socratic method and critical thinking applied to the news and information of our times. This is a governmental or corporatist propagandist’s dream – to suppress dissent not by withstanding the critical scrutiny of the marketplace of ideas that this interactive medium invites but at the push of a button. We see it already in repressive countries like Saudi Arabia and China that block access to certain sites and types of traffic based on the political ideology of their political and/or religious leadership. We see that here with the DOJ seizing domains at an alarming and ever increasing rate. I’m not talking editorial control of individual outlets on the Web. I’m talking the ability to eliminate certain channels of communication at a systemic level for political purposes. There are potential consequences to a non-fixed digital medium and not all of them are good, especially when the means of digital distribution lay largely in the hands of private enterprise, but it is hard to argue that the return of the Socratic method to public discourse and the further democratization of knowledge is a bad thing for society. Information is the basis of knowledge and knowledge is power.
This concludes the segments of this series covering mediums of communication. Next, we’ll examine specific tactics of propaganda, the rhetoric and psychology behind persuasion. Some of these tactics may be new to you, others you may be familiar with, all you should be aware of and guard against with vigilance and skepticism. Remember: ultimately the only person who can change your mind is you . . . unless you let someone else do it for you.
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~submitted by Gene Howington, Guest Blogger
The Propaganda Series;
Propaganda 105: How to Spot a Liar
Propaganda 104 Supplemental: The Streisand Effect and the Political Question
Propaganda 104 Supplemental: The Sound of Silence
Propaganda 104: Magica Verba Est Scientia Et Ars Es
Propaganda 102 Supplemental: Holly Would “Zero Dark Thirty”
Propaganda 102: Holly Would and the Power of Images
Propaganda 101 Supplemental: Child’s Play
Propaganda 101 Supplemental: Build It And They Will Come (Around)
Propaganda 101: What You Need to Know and Why or . . .
Related articles of interest;
Mythology and the New Feudalism by Mike Spindell
How about Some Government Propaganda for the People Paid for by the People Being Propagandized? by Elaine Magliaro
