Smith, however, was immediately embraced by the founders, who saw his work as the perfect economic theory to advance their political theory. Ours was the first Enlightenment Revolution based on a belief in natural rights that came from God, not governments.
Yet, the founders knew that true individual liberty could not be achieved without economic freedom. Smith’s idea of the “invisible hand” offered an idea of individual economic freedom where the individual tastes and choices of citizens drove whole economies.
As I write in Rage and the Republic:
“While he never visited the United States, his theories seemed quintessentially American to many of his generation. For a revolution that was triggered by tariffs and fueled by events like the Boston Tea Party, Smith’s general principles read like an economic version of Common Sense. It was a type of declaration of independence not just from the British policy of mercantilism (emphasizing British exports over imports) but from economic controls over individual productivity and self-determination….
In summary, Smith was first and foremost viewed as a political theorist, and his economic theories were closely tied to his views on the natural liberties of humanity. He saw capitalism as a liberating system for individuals to allow them the wealth and resources to pursue their own chosen paths. Conversely, he saw government controls and subsidies as forms of control and potentially forms of suppression of the human will. If people are to be truly free, they must have the resources to pursue that freedom. The government dole can become a type of servitude or at least a subterfuge for citizens. If they are dependent on the government, they are never truly free.”
I believe that the key to our surviving and thriving in the 21st Century will be the preservation of what I call a “liberty-enhancing economy.” I will be discussing both anniversaries tomorrow at the Reagan Presidential Library.