Thanks to the “Soldiers, Sailors and Airmen of the Allied Expeditionary Force”

180px-1944_NormandyLSTA few words on a day of courage and sacrifice by Americans on foreign soil on this day 65 years ago.

“Soldiers, Sailors and Airmen of the Allied Expeditionary Force! You are about to embark upon a great crusade, toward which we have striven these many months. The eyes of the world are upon you. The hopes and prayers of liberty loving people everywhere march with you. In company with our brave Allies and brothers in arms on other fronts, you will bring about the destruction of the German war machine, the elimination of Nazi tyranny over the oppressed peoples of Europe, and security for ourselves in a free world.
Your task will not be an easy one. Your enemy is well trained, well equipped and battle hardened, he will fight savagely.
But this is the year 1944! Much has happened since the Nazi triumphs of 1940-41. The United Nations have inflicted upon the Germans great defeats, in open battle, man to man. Our air offensive has seriously reduced their strength in the air and their capacity to wage war on the ground. Our home fronts have given us an overwhelming superiority in weapons and munitions of war, and placed at our disposal great reserves of trained fighting men. The tide has turned! The free men of the world are marching together to victory!
I have full confidence in your courage, devotion to duty and skill in battle. We will accept nothing less than full victory!
Good Luck! And let us all beseech the blessings of Almighty God upon this great and noble undertaking.”
— Gen. Dwight D. Eisenhowerikelarge

37 thoughts on “Thanks to the “Soldiers, Sailors and Airmen of the Allied Expeditionary Force””

  1. On this important day in our history we learn even more of the two rich & educated left wingers, husband & wife, so wound up in left wing hate America ideology that they SPIED on America for over 30 years for Castro.

    They deserve the ultimate penalty for this crime as the law calls for.

  2. Obama’s remarks at the D-Day 65th anniversary ceremony, as prepared for delivery.

    Good afternoon. Thank you President Sarkozy, Prime Minister Brown, Prime Minister Harper, and Prince Charles for being here today. Thank you to our Secretary of Veterans Affairs, General Eric Shinseki for making the trip out here to join us. Thanks also to Susan Eisenhower, whose grandfather began this mission sixty-five years ago with a simple charge: “Ok, let’s go.” And to a World War II veteran who returned home from this war to serve a proud and distinguished career as a United States Senator and national leader: Bob Dole.

    I am not the first American president to come and mark this anniversary, and I likely will not be the last. It is an event that has long brought to this coast both heads of state and grateful citizens; veterans and their loved ones; the liberated and their liberators. It has been written about and spoken of and depicted in countless books and films and speeches. And long after our time on this Earth has passed, one word will still bring forth the pride and awe of men and women who will never meet the heroes who sit before us: D-Day.

    Why is this? Of all the battles in all the wars across the span of human history, why does this day hold such a revered place in our memory? What is it about the struggle that took place on these sands behind me that brings us back here to remember year after year after year?

    Part of it, I think, is the size of the odds that weighed against success. For three centuries, no invader had ever been able to cross the English Channel into Normandy. And it had never been more difficult than in 1944.

    That was the year that Hitler ordered his top field marshal to fortify the Atlantic Wall against a seaborne invasion. From the tip of Norway to southern France, the Nazis lined steep cliffs with machine guns and artillery. Low-lying areas were flooded to block passage. Sharpened poles awaited paratroopers. Mines were laid on the beaches and beneath the water. And by the time of the invasion, half a million Germans waited for the Allies along the coast between Holland and Northern France.

    At dawn on June 6th, the Allies came. The best chance for victory had been for the British Royal Air Corps to take out the guns on the cliffs while airborne divisions parachuted behind enemy lines. But all did not go according to plan. Paratroopers landed miles from their mark, while the fog and the clouds prevented Allied planes from destroying the guns on the cliffs. So when the ships landed here at Omaha, an unimaginable hell rained down on the men inside. Many never made it out of the boats.

    And yet, despite all of this, one by one, the Allied forces made their way to shore – here, and at Utah and Juno; Gold and Sword. They were American, British, and Canadian. Soon, the paratroopers found each other and fought their way back. The Rangers scaled the cliffs. And by the end of the day, against all odds, the ground on which we stand was free once more.

    The sheer improbability of this victory is part of what makes D-Day so memorable. It also arises from the clarity of purpose with which this war was waged.
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    We live in a world of competing beliefs and claims about what is true. It is a world of varied religions and cultures and forms of government. In such a world, it is rare for a struggle to emerge that speaks to something universal about humanity.

    The Second World War did that. No man who shed blood or lost a brother would say that war is good. But all know that this war was essential. For what we faced in Nazi totalitarianism was not just a battle of competing interests. It was a competing vision of humanity. Nazi ideology sought to subjugate, humiliate, and exterminate. It perpetrated murder on a massive scale, fueled by a hatred of those who were deemed different and therefore inferior. It was evil.

    The nations and leaders that joined together to defeat Hitler’s Reich were not perfect. We had made our share of mistakes, and had not always agreed with one another on every issue. But whatever God we prayed to, whatever our differences, we knew that the evil we faced had to be stopped. Citizens of all faiths and no faith came to believe that we could not remain as bystanders to the savage perpetration of death and destruction. And so we joined and sent our sons to fight and often die so that men and women they never met might know what it is to be free.

    In America, it was an endeavor that inspired a nation to action. A President who asked his country to pray on D-Day also asked its citizens to serve and sacrifice to make the invasion possible. On farms and in factories, millions of men and women worked three shifts a day, month after month, year after year. Trucks and tanks came from plants in Michigan and Indiana; New York and Illinois. Bombers and fighter planes rolled off assembly lines in Ohio and Kansas, where my grandmother did her part as an inspector. Shipyards on both coasts produced the largest fleet in history, including the landing craft from New Orleans that eventually made it here to Omaha.

    But despite all the years of planning and preparation; despite the inspiration of our leaders, the skill of our generals, the strength of our firepower and the unyielding support from our home front, the outcome of the entire struggle would ultimately rest on the success of one day in June.

    Lyndon Johnson once said that there are certain moments when “…history and fate meet at a single time in a single place to shape a turning point in man’s unending search for freedom.”

    D-Day was such a moment. One newspaper noted that “we have come to the hour for which we were born.” Had the Allies failed here, Hitler’s occupation of this continent might have continued indefinitely. Instead, victory here secured a foothold in France. It opened a path to Berlin. And it made possible the achievements that followed the liberation of Europe: the Marshall Plan, the NATO alliance, and the shared prosperity and security that flowed from each.

    It was unknowable then, but so much of the progress that would define the twentieth century, on both sides of the Atlantic, came down to the battle for a slice of beach only six miles long and two miles wide.

    More particularly, it came down to the men who landed here – those who now rest in this place for eternity, and those who are with us today. Perhaps more than any other reason, you, the veterans of that landing, are why we still remember what happened on D-Day. You are why we come back.

    For you remind us that in the end, human destiny is not determined by forces beyond our control. You remind us that our future is not shaped by mere chance or circumstance. Our history has always been the sum total of the choices made and the actions taken by each individual man or woman. It has always been up to us.
    You could have done what Hitler believed you would do when you arrived here. In the face of a merciless assault from these cliffs, you could have idled the boats offshore. Amid a barrage of tracer bullets that lit the night sky, you could have stayed in those planes. You could have hid in the hedgerows or waited behind the sea wall. You could have done only what was necessary to ensure your own survival.

    But that’s not what you did. That’s not the story you told on D-Day. Your story was written by men like Zane Schlemmer of the 82nd Airborne, who parachuted into a dark marsh, far from his objective and his men. Lost and alone, he still managed to fight his way through the gunfire and help liberate the town in which he landed – a town where a street now bears his name.

    It’s a story written by men like Anthony Ruggiero, an Army Ranger who saw half the men on his landing craft drown when it was hit by shellfire just a thousand yards off this beach. He spent three hours in freezing water, and was one of only 90 Rangers to survive out of the 225 who were sent to scale the cliffs of Pointe du Hoc
    And it’s a story written by so many who are no longer with us, like Carlton Barrett. Private Barrett was only supposed to serve as a guide for the 1st Infantry Division, but he instead became one of its heroes. After wading ashore in neck-deep water, he returned to the water again and again to save his wounded and drowning comrades. And under the heaviest possible enemy fire, he actually carried them to safety. He carried them in his own arms.

    This is the story of the Allied victory. It is the legend of units like Easy Company and the All-American 82nd. It is the tale of the British people, whose courage during the Blitz forced Hitler to call off the invasion of England; the Canadians, who came even though they were never attacked; the Russians, who sustained some of the war’s heaviest casualties on the Eastern front; and all those French men and women who would rather have died resisting tyranny than lived within its grasp.

    It is the memories that have been passed on to so many of us about the service or sacrifice of a friend or relative. For me, it is my grandfather, Stanley Dunham, who arrived on this beach six weeks after D-Day and marched across Europe in Patton’s Army. And it is my great uncle who was part of the first American division to reach and liberate a Nazi concentration camp. His name is Charles Payne, and I am so proud that he is here with us today.

    I know this trip doesn’t get any easier as the years pass, but for those of you who make it, there’s nothing that could keep you away. One such veteran, a man named Jim Norene, was a member of the 502nd Parachute Infantry Regiment of the 101st Airborne. Last night, after visiting this cemetery for one last time, he passed away in his sleep. Jim was gravely ill when he left his home, and he knew that he might not return. But just as he did sixty-five years ago, he came anyway. May he now rest in peace with the boys he once bled with, and may his family always find solace in the heroism he showed here.

    In the end, Jim Norene came back to Normandy for the same reason we all come back. He came for the reason articulated by Howard Huebner, another former paratrooper who’s here with us today. When asked why he made the trip, Howard said, “It’s important that we tell our stories. It doesn’t have to be something big…just a little story about what happened – so people don’t forget.”

    So people don’t forget.

    Friends and veterans, what we cannot forget – what we must not forget – is that D-Day was a time and a place where the bravery and selflessness of a few was able to change the course of an entire century. At an hour of maximum danger, amid the bleakest of circumstances, men who thought themselves ordinary found it within themselves to do the extraordinary. They fought for their moms and sweethearts back home, for the fellow warriors they came to know as brothers. And they fought out of a simple sense of duty – a duty sustained by the same ideals for which their countrymen had fought and bled for over two centuries.

    That is the story of Normandy – but also the story of America. Of the minutemen who gathered on a green in Lexington; of the Union boys from Maine who repelled a charge at Gettysburg; of the men who gave their last full measure at Inchon and Khe San; of all the young men and women whose valor and goodness still carry forward this legacy of service and sacrifice. It is a story that has never come easy, but one that always gives us hope. For as we face down the hardships and struggles of our time, and arrive at that hour for which we were born, we cannot help but draw strength from those moments in history when the best among us were somehow able to swallow their fears and secure a beachhead on an unforgiving shore. To those men who achieved that victory sixty-five years ago, I thank you for your service. May God Bless you, and may God Bless the memory of all those who rest here.

  3. Ben and Mary and the other trolls, your failure to keep your nasty little thoughts to yourselves really reflects badly on you. Almost all Americans today, starting with President Obama, think this is a day to honor our heroes. But not you. You choose to besmirch and denigrate loyal Americans.

    I am a regular here, but I want to use a pen name for this one time message. Like FFLEA, I served during the Vietnam era, so I don’t respect a foul-mouthed rant from the likes of “Ben.”

    From history, I do know that that most of the isolationists before WWII were conservative republicans. They voted against the vital measures needed for preparedness, including repeal of the neutrality act and lend-lease for Britain. They came within one voted of failing to extend the enlistments of the draftees. Their delusion that the U.S. could hide from the world behind the oceans was tragically and totally discredited on Dec. 7, 1941, the date that lives in infamy. Their isolationism even persisted after the war. Taft voted against NATO in 1949. A recent historian reported that Ike ran for President in part to keep Taft and his isolationism from the White House. We have a lot to learn from history.

    More recently a lot of the military people who supported W. Bush in 2000 saw their trust betrayed when he waged war on Iraq based on alleged ties between 9/11 and Saddam that did not exist, and with insufficient troops and no post-combat plan.

    Finally, there are a lot of chicken hawks out there. Like the Chicken-in-Chief Cheney, they managed to dodge a lot of draft notices back in the 60s because they had “more important business,” but are glad to send young soldiers off to misguided wars waged under false pretenses with inadequate leadership, resources and equipment. At the same time, they revel in denouncing anyone who disagrees with them as liberal, unpatriotic, or un-America. The word for that is spelled “hypocrisy.”

    Please peddle your hatred elsewhere. No one here is buying what you are selling.

  4. CCD

    I spoke with him earlier. Thank you for your kind words. I passed them to him. He was, as always, humble about the effort as you expected. But you can tell his chest gets a bit higher on his frame with each well deserved memory.

    We’re blessed that he’s still quite active and alert. Over the next 3 weeks, my daughter turns 30, I will be 60 and my father hits 90 on July 2! It’ll be quite a July 4th celebration.

  5. rcampbel:

    “Marywrote:

    rcampbell, there are no atheists in foxholes and no liberals on landing crafts.”

    ***********

    I think it’s one of those irony strings like: “there are no oranges in Florida; there are no Irishmen in Dublin; there are no fools in Texas”…you know.

  6. Marywrote:

    rcampbell, there are no atheists in foxholes and no liberals on landing crafts.

    You’re not really impugning my father in any way, are you, Mary? After all your bather, are you actually questioning my 90 year old father’s credentials to being an FDR, JFK, BHO, union organizing, liberal Democrat? Such arrogance is astounding to witness.

  7. For all you atheists that hang around here:

    When religious leaders speak out on the issues of the day — especially using morally tinged language — the elite gatekeepers of public opinion in the media, government and academia warn shrilly that a new Dark Age is upon us.

    More and more, we see outright hostility to religion — particularly to Christianity. Consider the wild popularity of a recent spate of best-sellers by “New Atheist” superstars, including Richard Dawkins’ “The God Delusion” and Christopher Hitchens’ “God Is Not Great: How Religion Poisons Everything.”

    Far from being dispassionate critics of faith, the New Atheists are zealous crusaders for their own creed: materialism. They are passionately committed to the idea that the universe is a random accident, that transcendent truth is a myth, and that man’s life has no inherent purpose or meaning.

    Why the growing audience for notions like these?

    Religion poses a serious challenge to our cherished idea of personal autonomy. Unlike our forebears, we define freedom as the right to live as we choose — to “be ourselves” — unconstrained by social norms or a morally grounded sense of guilt or shame.

    Judeo-Christianity throws a wrench in this, teaching that universal standards of right and wrong trump our personal desires.

    In addition, it raises troubling questions about the vision of scientific “progress,” so central to our modern age. The mere fact that we are capable of, say, genetically altering or cloning human beings doesn’t give us moral license to do so, it cautions.

    It’s tempting to embrace the New Atheist gospel — that man makes himself and has no higher judge. But before we do, we would be wise to consider the potential consequences.

    What, for example, is the source of the bedrock American belief in human equality? It has no basis in science or materialism. Some people are brilliant, powerful and assertive, while others can’t even tie their shoelaces. If “reason” alone is the standard, the notion of equality appears to be nonsense.

    And why should we act with charity toward the poorest and weakest among us? “Reason” — untempered by compassion — suggests that autistic children and Alzheimer’s sufferers are drags on society. In ancient Rome, disabled babies were left on hilltops to die. Why lavish care and resources on them?

    We Americans take the moral principles of equality and compassion for granted. Yet these ideas are deeply counterintuitive. We’ve largely forgotten that their source is the once-revolutionary Judeo-Christian belief in a loving God, who created human beings in his image and decreed charity to be the first of virtues.

    Can we reject belief in such a God and still retain the fruits of faith — including a belief in the dignity and infinite value of each human being?

    The signs aren’t promising.

    Human beings are prone to selfishness, lust, vindictiveness and cruelty. Once we cease to believe that the moral rules constraining us are rooted in transcendent truth, they become mere preferences — a matter of personal taste, and so expendable.

    Theologian David Bentley Hart, a critic of the New Atheists, puts it this way: “How long can our gentler ethical prejudices … persist once the faith that gave them their rationale and meaning has withered away?”

    The historical record here should give us pause. The French Revolution, Hitler’s Germany, Stalin’s Soviet Union — all sought to replace Judeo-Christian ethics with reason, and ended in massive bloodletting.

    Nor does science offer moral guidance. That way lies Social Darwinism — the notion of the survival of the fittest. Unless scientific ambition is constrained by religion, it can come to see humanity as just another form of technology, to be tinkered with and perfected with utility in mind.

    Hart dismisses the New Atheists as intellectual lightweights. They push “attitudes masquerading as ideas” and fail to honestly consider the likely consequences of their creed, he writes. But he takes a different view of Christianity’s greatest critic — philosopher Friedrich Nietzsche, who declared in 1882 that “God is dead.”

    “Nietzsche was a prophetic figure precisely because he, almost alone among Christianity’s enemies, understood the implications of Christianity’s withdrawal,” Hart has written. “He understood that the effort to cast off Christian faith while retaining the best and most beloved elements of Christian morality was doomed to defeat.”

    Katherine Kersten is a Twin Cities writer and speaker. Reach her at kakersten@gmail.com — or join the conversation at her blog, http://www.startribune.com/thinkagain.

    What, for example, is the source of the bedrock American belief in human equality? It has no basis in science or materialism. Some people are brilliant, powerful and assertive, while others can’t even tie their shoelaces. If “reason” alone is the standard, the notion of equality appears to be nonsense.

    And why should we act with charity toward the poorest and weakest among us? “Reason” — untempered by compassion — suggests that autistic children and Alzheimer’s sufferers are drags on society. In ancient Rome, disabled babies were left on hilltops to die. Why lavish care and resources on them?

    We Americans take the moral principles of equality and compassion for granted. Yet these ideas are deeply counterintuitive. We’ve largely forgotten that their source is the once-revolutionary Judeo-Christian belief in a loving God, who created human beings in his image and decreed charity to be the first of virtues.

    Can we reject belief in such a God and still retain the fruits of faith — including a belief in the dignity and infinite value of each human being?

    The signs aren’t promising.

    Human beings are prone to selfishness, lust, vindictiveness and cruelty. Once we cease to believe that the moral rules constraining us are rooted in transcendent truth, they become mere preferences — a matter of personal taste, and so expendable.

    Theologian David Bentley Hart, a critic of the New Atheists, puts it this way: “How long can our gentler ethical prejudices … persist once the faith that gave them their rationale and meaning has withered away?”

    The historical record here should give us pause. The French Revolution, Hitler’s Germany, Stalin’s Soviet Union — all sought to replace Judeo-Christian ethics with reason, and ended in massive bloodletting.

    Nor does science offer moral guidance. That way lies Social Darwinism — the notion of the survival of the fittest. Unless scientific ambition is constrained by religion, it can come to see humanity as just another form of technology, to be tinkered with and perfected with utility in mind.

  8. Kelly Ann You directed this to me: I read your post. Please tell me you don’t have any kids.

    which post did you mean?
    can you not tell from my nom de plume that I am a mother, which means I do have kids…one of whom is a law student at George Washington University and a former student of Prof. Turley. I won’t list or apologize for her bona fides which are impressive for the youngest student in her class. I won’t apologize for my views, my experiences, my sense of humor or my politics. I’ve earned the right to my ideas and opinions and while I am not an attorney and don’t have the same grasp on the finer points of law as some of my fellow participants here, I have something that you may not have, curiosity.

    what concerns you about my parenting? Please, its okay to be specific.

  9. Virtually every time oil and gasoline prices rose when Bush was in the White House, his policies or connections to folks in the oil industry were blamed by newsrooms & liberals from coast to coast.

    Now oil has doubled in price since Inauguration Day, with retail gas prices up $0.95 a gallon, you’d be hard-pressed to find reports blaming Obama or anything he’s done since taking office.

    Why?

  10. Sure Glad Michelle Obama could hop on a Government jet and meet Barack in Paris for another little $250,000 date on the taxpayer dime.

    Now that US Government Jet has to fly back from Paris EMPTY burning up fuel because Michelle wants to fly back with the hubby.

    This couple is SHAMELESS. They are wasting our money and parading around like a King and his Queen and America is getting sick of it.

  11. GWLawschoolmom:

    I read your post. Please tell me you don’t have any kids.

  12. Mary
    you wrote: rcampbell, there are no atheists in foxholes and no liberals on landing crafts.

    You wrongly assume that god is something that atheists eliminate from our lives for convenience and that once threatened atheists make quick converts. not so. because believers may pray for help, for stuff, for intervention under times of duress or to express thanks in times of joy, does not mean that god is anything other than an abstract concept to atheists in similar situations.
    Personally for me, as a atheists, I see prayer to an unseen and unknowable deity a colossal waste of time. I do not pray because I see prayer, for me, as infantile magical thinking and do not believe that there is anything or anyone out there who has the time or interest to listen, let alone intervene on my behalf. I never got the whole god thing and certainly do not believe that bargaining with one or another god to do my bidding is useful.
    Far be it for me to tell others who do believe where they should find comfort and joy. if people unlike me do believe and find a source of renewal and spirituality in prayer then I applaud them.
    as for liberals in landing crafts, as I do not pretend to speak for the religious, I do not think you have the experience or ability to speak for those in landing crafts, whose various politics are as personal to them as yours are to you.
    I am trying t give you a break here. try to be as generous with others.
    it will go far to improving your overall disposition.

  13. rcampbell, there are no atheists in foxholes and no liberals on landing crafts.

  14. EVAN THOMAS: Obama is ‘we are above that now.’ We’re not just parochial, we’re not just chauvinistic, we’re not just provincial. We stand for something – I mean in a way Obama’s standing above the country, above – above the world, he’s sort of God.

    MATTHEWS: Yeah.

    THOMAS: He’s going to bring all different sides together.

    NOW YOU SICK IDIOT LIBERALS THINK YOUR BARACK HUSSAIN OBAMA IS GOD! GOD HELP YOU ALL YOU IDIOTS!

  15. Obama’s Arabian dreams

    Jun. 5, 2009
    THE JERUSALEM POST

    In media interviews ahead of his trip to Saudi Arabia and Egypt and during his big speech in Cairo on Thursday, he claimed that the centerpiece of his Middle East policy is his willingness to tell people hard truths.

    Indeed, Obama made three references to the need to tell the truth in his so-called address to the Muslim world.

    Unfortunately, for a speech billed as an exercise in truth telling, Obama’s address fell short. Far from reflecting hard truths, Obama’s speech reflected political convenience.

    Obama’s so-called hard truths for the Islamic world included statements about the need to fight so-called extremists; give equal rights to women; provide freedom of religion; and foster democracy. Unfortunately, all of his statements on these issues were nothing more than abstract, theoretical declarations devoid of policy prescriptions.

    He spoke of the need to fight Islamic terrorists without mentioning that their intellectual, political and monetary foundations and support come from the very mosques, politicians and regimes in Saudi Arabia and Egypt that Obama extols as moderate and responsible.

    He spoke of the need to grant equality to women without making mention of common Islamic practices like so-called honor killings, and female genital mutilation. He ignored the fact that throughout the lands of Islam women are denied basic legal and human rights. And then he qualified his statement by mendaciously claiming that women in the US similarly suffer from an equality deficit. In so discussing this issue, Obama sent the message that he couldn’t care less about the plight of women in the Islamic world.

    So, too, Obama spoke about the need for religious freedom but ignored Saudi Arabian religious apartheid. He talked about the blessings of democracy but ignored the problems of tyranny.

    In short, Obama’s “straight talk” to the Arab world, which began with his disingenuous claim that like America, Islam is committed to “justice and progress, tolerance and the dignity of all human beings,” was consciously and fundamentally fraudulent. And this fraud was advanced to facilitate his goal of placing the Islamic world on equal moral footing with the free world.

    In a like manner, Obama’s tough “truths” about Israel were marked by factual and moral dishonesty in the service of political ends.

    On the surface, Obama seemed to scold the Muslim world for its all-pervasive Holocaust denial and craven Jew hatred. By asserting that Holocaust denial and anti-Semitism are wrong, he seemed to be upholding his earlier claim that America’s ties to Israel are “unbreakable.”

    Unfortunately, a careful study of his statements shows that Obama was actually accepting the Arab view that Israel is a foreign – and therefore unjustifiable – intruder in the Arab world. Indeed, far from attacking their rejection of Israel, Obama legitimized it.

    The basic Arab argument against Israel is that the only reason Israel was established was to sooth the guilty consciences of Europeans who were embarrassed about the Holocaust. By their telling, the Jews have no legal, historic or moral rights to the Land of Israel.

    This argument is completely false. The international community recognized the legal, historic and moral rights of the Jewish people to the Land of Israel long before anyone had ever heard of Adolf Hitler. In 1922, the League of Nations mandated the “reconstitution” – not the creation – of the Jewish commonwealth in the Land of Israel in its historic borders on both sides of the Jordan River.

    But in his self-described exercise in truth telling, Obama ignored this basic truth in favor of the Arab lie. He gave credence to this lie by stating wrongly that “the aspiration for a Jewish homeland is rooted in a tragic history.”

    He then explicitly tied Israel’s establishment to the Holocaust by moving to a self-serving history lesson about the genocide of European Jewry.

    Even worse than his willful blindness to the historic, legal and moral justifications for Israel’s rebirth, was Obama’s characterization of Israel itself. Obama blithely, falsely and obnoxiously compared Israel’s treatment of Palestinians to white American slave owners’ treatment of their black slaves. He similarly cast Palestinian terrorists in the same morally pure category as slaves. Perhaps most repulsively, Obama elevated Palestinian terrorism to the moral heights of slave rebellions and the US civil rights movement by referring to it by its Arab euphemism, “resistance.”

    BUT AS disappointing and frankly obscene as Obama’s rhetoric was, the policies he outlined were much worse. While prattling about how Islam and America are two sides of the same coin, Obama managed to spell out two clear policies. First, he announced that he will compel Israel to completely end all building for Jews in Judea, Samaria, and eastern, northern and southern Jerusalem. Second, he said that he will strive to convince Iran to substitute its nuclear weapons program with a nuclear energy program.

    Obama argued that the first policy will facilitate peace and the second policy will prevent Iran from acquiring nuclear weapons. Upon reflection, however, it is clear that neither of his policies can possibly achieve his stated aims. Indeed, their inability to accomplish the ends he claims he has adopted them to advance is so obvious, that it is worth considering what his actual rationale for adopting them may be.

    The administration’s policy toward Jewish building in Israel’s heartland and capital city expose a massive level of hostility toward Israel. Not only does it fly in the face of explicit US commitments to Israel undertaken by the Bush administration, it contradicts a longstanding agreement between successive Israeli and American governments not to embarrass each other.

    Moreover, the fact that the administration cannot stop attacking Israel about Jewish construction in Jerusalem, Judea and Samaria, but has nothing to say about Hizbullah’s projected democratic takeover of Lebanon next week, Hamas’s genocidal political platform, Fatah’s involvement in terrorism, or North Korean ties to Iran and Syria, has egregious consequences for the prospects for peace in the region.

    As Fatah leader Mahmoud Abbas made clear in his interview last week with The Washington Post, in light of the administration’s hostility toward Israel, the Palestinian Authority no longer feels it is necessary to make any concessions whatsoever to Israel. It needn’t accept Israel’s identity as a Jewish state. It needn’t minimize in any way its demand that Israel commit demographic suicide by accepting millions of foreign, hostile Arabs as full citizens. And it needn’t curtail its territorial demand that Israel contract to within indefensible borders.

    In short, by attacking Israel and claiming that Israel is responsible for the absence of peace, the administration is encouraging the Palestinians and the Arab world as a whole to continue to reject Israel and to refuse to make peace with the Jewish state.

    The Netanyahu government reportedly fears that Obama and his advisers have made such an issue of settlements because they seek to overthrow Israel’s government and replace it with the more pliable Kadima party. Government sources note that White House chief of staff Rahm Emanuel played a central role in destabilizing Prime Minister Binyamin Netanyahu’s first government in 1999, when he served as an adviser to then president Bill Clinton. They also note that Emmanuel is currently working with leftist Israelis and American Jews associated with Kadima and the Democratic Party to discredit the government.

    While there is little reason to doubt that the Obama administration would prefer a leftist government in Jerusalem, it is unlikely that the White House is attacking Israel primarily to advance this aim. This is first of all the case because today there is little danger that Netanyahu’s coalition partners will abandon him.

    Moreover, the Americans have no reason to believe that prospects for a peace deal would improve with a leftist government at the helm in Jerusalem. After all, despite its best efforts, the Kadima government was unable to make peace with the Palestinians, as was the Labor government before it. What the Palestinians have shown consistently since the failed 2000 Camp David summit is that there is no deal that Israel can offer them that they are willing to accept.

    So if the aim of the administration in attacking Israel is neither to foster peace nor to bring down the Netanyahu government, what can explain its behavior?

    The only reasonable explanation is that the administration is baiting Israel because it wishes to abandon the Jewish state as an ally in favor of warmer ties with the Arabs. It has chosen to attack Israel on the issue of Jewish construction because it believes that by concentrating on this issue, it will minimize the political price it will be forced to pay at home for jettisoning America’s alliance with Israel. By claiming that he is only pressuring Israel to enable a peaceful “two-state solution,” Obama assumes that he will be able to maintain his support base among American Jews who will overlook the underlying hostility his “pro-peace” stance papers over.

    OBAMA’S POLICY toward Iran is a logical complement of his policy toward Israel. Just as there is no chance that he will bring Middle East peace closer by attacking Israel, so he will not prevent Iran from acquiring nuclear weapons by offering the mullahs nuclear energy. The deal Obama is now proposing has been on the table since 2003, when Iran’s nuclear program was first exposed. Over the past six years, the Iranians have repeatedly rejected it. Indeed, just last week they again announced that they reject it.

    Here, too, to understand the president’s actual goal it is necessary to search for the answers closer to home. Since Obama’s policy has no chance of preventing Iran from acquiring nuclear weapons, it is apparent that he has come to terms with the prospect of a nuclear armed Iran. In light of this, the most rational explanation for his policy of engagement is that he wishes to avoid being blamed when Iran emerges as a nuclear power in the coming months.

    In reckoning with the Obama administration, it is imperative that the Netanyahu government and the public alike understand the true goals of its current policies. Happily, consistent polling data show that the overwhelming majority of Israelis realize that the White House is deeply hostile toward Israel. The data also show that the public approves of Netanyahu’s handling of our relations with Washington.

    Moving forward, the government must sustain this public awareness and support. By his words as well as by his deeds, not only has Obama shown that he is not a friend of Israel. He has shown that there is nothing that Israel can do to make him change his mind.

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