Jose Merced, a Santeria Oba or priest, has appealed his challenge to a city ban on animal slaughtering in the home as a violation of his free exercise rights under the First Amendment. At issue is the refusal of the city of Euless, Texas to allow his religious practice.
A federal judge recently ruled that Merced could be denied the right to engage in animal slaughter in his home. Santeria, a religion created in Cuba by Yoruba slaves with elements of Roman Catholicism, demands such sacrifice. For a Santeria site explaining their religion, click here.
Santeria priests insist that they are trained to kill the animal quickly by severing its carotid artery to let the blood fall on the alter or shrine.
Yet, the Euless municipal code states:
Sec. 10-3. Slaughtering animals.
It shall be unlawful to slaughter or to maintain any property for the purpose of slaughtering any animal in the city.
Euless, Tex., Code § 3-10 (1974).
Sec. 10-65. Animal care.If the following shall occur, the animal may be impounded and the owner shall be guilty of a violation of this chapter:
. . . .
(4) A person shall willfully wound trap, maim or cripple by any method any animal, bird or fowl. It shall also be unlawful for a person to kill any animal, bird or fowl, except domesticated fowl considered as general tablefare such as chicken or turkey, within the city.
Euless, Tex., Code § 3-9 (1974).
This could be an interesting case. In 1993, the Supreme Court ruled in favor of Santeria in a similar challenge. In Church of Lukumi Babalu Aye v. City of Hialeah, 508 U.S. 520 (1993), the Court struck down an ordinance passed in Hialeah, Florida that banned the “unnecessar[y]” killing of “an animal in a public or private ritual or ceremony not for the primary purpose of food consumption.” The ordinance appears to target Santeria alone and was not neutral.
The problem may be similar in this case if the Becket Fund (supporting the religion) is correct and “Euless ordinances permit the keeping and killing of chickens, turkeys and “general tablefare.” Click here. If that is the case, the effort to ban such sacrifices would be a “Euless” exercise.
What is interesting is that Judge McBryde does not even cite the case (note the Justice Department intervened in the case). His opinion reads:
JOSE MERCED, PRESIDENT, TEMPLO YORUBA OMO ORISHA TEXAS INC., Plaintiff, VS. THE CITY OF EULESS, Defendant.
NO. 4:06-CV-891-A
UNITED STATES DISTRICT COURT FOR THE NORTHERN DISTRICT OF TEXAS, FORT WORTH DIVISION
2008 U.S. Dist. LEXIS 3685
January 17, 2008, Decided
January 17, 2008, FiledJUDGES: JOHN McBRYDE , United States District Judge.
OPINION BY: JOHN McBRYDE
OPINION
MEMORANDUM OPINION and ORDER
Before the court for decision are the motion of defendant, The City of Euless, for partial summary judgment and the motion of plaintiff, Jose Merced, President, Templo Yoruba Omo Orisha Texas Inc., for summary judgment on all of its claims asserted against defendant. For the reasons stated below the court is denying plaintiff’s motion for summary judgment and granting defendant’s motion for partial summary judgment.
I.
Background
A. Facts
The facts set forth below are undisputed in the summary judgment record:
Plaintiff is an ordained Oba in the Santeria religion and president of the Templo Yoruba Omo Orisha [*2] Texas Inc. Plaintiff views blood sacrifice as an essential part of the Santeria religion. The ordinances at issue in this action effectively prohibit, within the corporate city limits, the type of blood sacrifice that plaintiff wishes to engage in as part of his religion. The ordinances at issue provide:
Sec. 10-3. Slaughtering animals.It shall be unlawful to slaughter or to maintain any property for the purpose of slaughtering any animal in the city.
Euless, Tex., Code § 3-10 (1974).
Sec. 10-65. Animal care.If the following shall occur, the animal may be impounded and the owner shall be guilty of a violation of this chapter:
. . . .
(4) A person shall willfully wound trap, maim or cripple by any method any animal, bird or fowl. It shall also be unlawful for a person to kill any animal, bird or fowl, except domesticated fowl considered as general tablefare such as chicken or turkey, within the city.
Euless, Tex., Code § 3-9 (1974).B. Parties’ Contentions
On September 28, 2007, plaintiff filed his amended complaint in the instant action, in which he claims that the ordinances at issue constitute violations of the Religious Land Use and Institutionalized Persons Act (“RLUIPA”), 42 U.S.C. § 2000cc, [*3] and the Texas Religious Freedom Act (“TRFA”), Tex. Civ. Prac. & Rem. Code § 110.003. On December 6, 2007, defendant filed its motion for partial summary judgment maintaining that plaintiff’s claims under RLUIPA must be denied because that statute does not apply to the ordinances at issue. On December 20, 2007, plaintiff filed a motion for summary judgment on all claims asserted against defendant contending that “Summary Judgment for the Plaintiff is appropriate because the record includes probative and competent evidence of every element of Plaintiff’s claim, and the Defendant has produced no evidence that contradicts any element of the Plaintiff’s cause of action.” Pl.’s Mot. 1.
III.
Analysis
A. Defendant’s Motion
Defendant maintains that it is entitled to summary judgment on plaintiff’s RLUIPA claims as that statute does not apply to the ordinances at issue in the instant action. RLUIPA provides in pertinent part as follows:
No government shall impose or implement a land use regulation in a manner that imposes a substantial burden on the religious exercise of a person, including a religious assembly or institution, unless the government demonstrates that imposition of the burden on that [*4] person, assembly, or institution–
(A) is in furtherance of a compelling governmental interest; and(B) is the least restrictive means of furthering that compelling governmental interest.
42 U.S.C. § 2000cc(a)(1). A “land use regulation” is defined in RLUIPA as “a zoning or landmarking law, or the application of such a law, that limits or restricts a claimant’s use or development of land (including a structure affixed to land), if the claimant has an ownership . . . or other property interest in the regulated land . . . .” § 2000cc-5(5). The Sixth Circuit has held that “a government agency implements a ‘land use regulation’ only when it acts pursuant to a ‘zoning or landmarking law’ that limits the manner in which a claimant may develop or use property in which the claimant has an interest.” Prater v. City of Burnside, 289 F.3d 417, 434 (6th Cir. 2002).Here, defendant argues that the city ordinances do not constitute “land use regulations” because those ordinances do not regulate land use at all, rather, they apply equally to all property within the corporate limits of the city and operate to prohibit the killing and slaughtering of livestock as well as govern the use of animals and the [*5] disposal of animal wastes and remains. Plaintiff argues that because the ordinances prohibit certain uses of land, as do zoning laws, those ordinances constitute land use regulations and are subject to RLUIPA.
The court disagrees with plaintiff. Defendant’s ordinances are not regulating plaintiff’s use of land, rather, they are prohibiting activities throughout the city limits. The fact that plaintiff wants to participate in these activities on his property located within those city limits does not turn the ordinances into land use regulations. If defendant’s ordinance regulating the activity of slaughtering animals were construed as a land use regulation under RLUIPA, then any ordinance that regulates a person’s activities, as all activities are in some way conducted on land, would potentially be subject to RLUIPA. While plaintiff argues that Congress intended RLUIPA to be broadly construed, the court is convinced that whatever type of laws Congress may have intended RLUIPA to govern, these ordinances are not of that type. Therefore, because RLUIPA does not apply to the ordinances at issue, defendant is entitled to summary judgment on plaintiff’s RLUIPA claims.
B. Plaintiff’s Motion
Having [*6] considered plaintiff’s motion for summary judgment, defendant’s response, the summary judgment record, and the applicable legal authorities, the court concludes that plaintiff’s motion must be denied.
VII.
Order
For the reasons discussed above, the court concludes that defendant’s motion for partial summary judgment should be granted and plaintiff’s motion for summary judgment should be denied. Therefore,
The court ORDERS that plaintiff’s motion for summary judgment be, and is hereby, denied.
The court further ORDERS that plaintiff’s claims for violations of RLUIPA be, and are hereby, dismissed with prejudice.
SIGNED January 17, 2008.
/s/ John McBryde
JOHN McBRYDE
United States District Judge
Religious practices are only acceptable if it is a chicken or a turkey. Any other animal is called animal cruelty, and is ILLEGAL!
THIS IS A GOOD EXAMPLE OF RELIGIOUS PERSECUTION.I AM AN ORDAINED SANTERIA PRIEST. OUR ANIMAL SACRIFICES ARE DONE IN A HUMANE WAY JUST AS THE JEWISH RABI’S SLAUGHTER THEIR ANIMALS FOR THE “KOSHER” REQUIREMENTS. WE DO IT IN A QUICK AND PAINLESS WAY.CUTTING THE CARTOID ARTERY. A MAJORITY OF THE ANIMALS ARE CONSUMED AFTER THE SACRIFICE.THE ONLY EXCEPTION TO THIS IS WHEN IT IS DONE TO HEAL A SICK PERSON OR IN SOMEONES DEATH RITES. IN THE 21ST. CENTURY, AMERICA THE LAND OF THE FREE, IS GOING TO INTERFERE WITH RELIGIOUS PRACTICES?SANTERIA IS A RELIGION AS WAS DECIDED IN THE Church of Lukumi Babalu Aye v. City of Hialeah, 508 U.S. 520 (1993).IT SHOULD BE RESPECTED AS SUCH…ITS FUNNY.SANTERO’S DO NOT LIKE BOTHERING ANYONE OR INTERFERING IN ANYONES PRIVATE LIFE, BUT ALOT OF PEOPLE LOVE INTERFERING IN SANTERO’S LIVES…RESPECT TO BE RESPECTED
This is obvious prejudice. I have known these people for over 10 years, been to their home numerous times, I do not belong to their religion and not ONCE have I heard any animals, seen anything dirty, etc. This home is cleaner than most homes I have visited of Americans..it’s cleaner than mine!
They are so very discreet and quiet that I didn’t know this even took place at his home until the news came out! By the way, the meat is eaten! It is no different than someone buying chicken at the grocery store…
UncaPaul:
I have considered creating a site for such contributions as a way of funding my kids college education. You must agree, however, that there are some jokes too bad to pass up.
I am not a lawyer, but I do have one statement, Mr. Turley. I refer you to the following line in your post:
If that is the case, the effort to ban such sacrifices would [be] “Euless.”
Please place $1 in the bad joke jar. Thank you.
What would Thomas Jefferson would have done…..I think I know.